In spite of Adhi Sankara , who has himself composed large number of great
devotional stotrams , being born In Kerala
and in spite of the Bhakthi movement which was full
swing in neighboring Thamizh Nadu
lead by the
Nayanmar’s(Shaivism) and Azhvars
(Vaishnavism) , the Bhakthi movement in Kerala started only at the end of 15th centaury. Ofcourse
Kulashekara Azhvar who wrote Mukunda Mala in Sanskrit and several other Tamil works belonged to
Kerala. This Bhakthi movement of Kerala was lead by four great poets viz Thunchathu
Ezhuthachan, LeelaShuka called as Bilwamangalam Samiyar ,
Meppathur Narayana Bhattathiri and
Poonthanam.While Bilwamangalam and
Meppathur preferred to write
in Sanskrit , Thunjathu Ezhuthachan and Poonthanam preferred to write in Malayalam. Sri Krishna Karnamrutham of Bilwamangalam who was one of the pioneer of Krishna Bhakthi
movement , reached the hands of the
savants of Bhakthi movement of Bengal and he became popular throughout India.
But the other great writers were known only inside Kerala. It was the great savant and Harikatha exponent
of Tamil Nadu Brahmasri Sengalipuram Anantharama Deekshithar who popularized Narayaneeyam, the master piece of Meppaathur in Tamil Nadu. The other two did not get
the popularity that they deserved
among the devotees outside Kerala
because , Malayalam was not
understood outside Kerala. In spite of
that many people did hear about The
Adhyathma Ramayanam kili pattu of Ezhuthachan and the Jnanapana of Poonthanam.
I have recently
taken up the translation of some of the
great works of Poonthanam,. Poonthanam
was not his name but the name of the
Nambudiri family that he belonged. We do not know his real name. Though he did
learn Sanskrit, some how, he was more interested in Malayalam. He used to live in a village
called Keezhathur near
Perinthalmanna of Kerala which was not very far away from Guruvayur. He used to be a devotee of the mother Goddess of Perinthalmanna, who also happened to be the Kula Deivam of the Zamorin kings. He was
not blessed with a child for a long time after marriage. Then a son
was born to him. The child passed away
under tragic circumstances on its first birthday. Being a great devotee and a great philosopher , he decided to go to Guruvayur. From that time
onwards he became an ardent devotee of Guruvaurppan.
It was at this time when Meppathur
Narayana Bhatathiri , a great sanskrt scholar
and an ardent devotee of
Guruvayurappan was writing Narayaneeyam in Guruvayur. Poonthanam also started
writing his great works at that time.
Most of the works of Poonthanam were in Malayalam , few in simple Sanskrit and four of them in
Tamil. Even in Malayalam he took up for
his writing using the Pana style which was similar to the blank poem, with very less
rules governing it and written
using the conversational Malayalam rather
than the Malayalam of the scholars
, which was mostly Sanskrit.
Some of the great works that he
wrote were Jnana Pana, Kuchela Vrutham
Pana , Santhana Gopalam Pana, Bhasha Kasrnamrutham and Kumara Haranam Pana. Out
of this Jnana Pana was a work of extreme
devotion to Lord Krishna , with Advaitha philosophy in simple language so that it can be understood by the common
people . Bhasha Karnamrutham was prayer songs addressed to Lord Krishna. Then he also several stotras addressed mainly
addressed to Krishna, but also addressed
to Shiva as well as Goddess Parvathi.
There are
many stories about how Poonthanam was
recognized by Guruvayurappan himself. It
seems once when he was reading Vishnu Sahasranamam, instead of reading Amara
Prabhu (the eternal lord) , he read Mara
Prabhu(Woodden Lord) It seems
Meppathur who heard that laughed at him.
It is believed that the voice of
Guruvayurappan from inside the temple ,told
Meppathur, that he would prefer to be Poonthanam’s Mara Prabhu rather than bring
Meppathur’s Amara Prabhu.
Another story tells how Meppathur refused to edit the manuscript of Poonthanam on
Bhasha Karnamrutham, saying that it did
not have Vibhakthi. That day night, Meppathur became very sick and the Lord came in his dream in told him
that Poonthanam’s Bhakthi was more dear
to him. There is also a story of How Once Guruvayurappan saved Poonthanam from robbers in the guise of the Minister of
Zamorin. It seems Poonthanam presented
him his ring and next da, it
appeared in the sanctum sanctorum of
Guruvayur temple and the priest was
ordered to return it to Poonthanam,. Poonthanam lived to the ripe old
age of 92. When he became unable to go
to Guruvayurapan temple, the Lord himself came to Poonthanam’s house and asked him to build a temple for him there.
Poonthanam constructed the temple on the left side of his home and called him Vamapureswaran. It is also believed that the Lord personally came to take Poonthanam to heaven. I am very happy to be able to translate the following works of Poonthanam in to English:-
2.Bhasha
Karnamrutham http://stotrarathna.blogspot.in/2012/11/bhasha-karnamrutham-of-poonthanam.html
3.Anjana Sridhara Krishna http://stotraratna.sathyasaibababrotherhood.org/k22.htm
4.Ambadi Paithal http://stotraratna.sathyasaibababrotherhood.org/k21.htm
5.Hari Stotram (108 Hari ) http://stotraratna.sathyasaibababrotherhood.org/v108.htm
6.Saptha Swara
Keerthanam http://www.hindupedia.com/en/Matangi_saptha_swara_Keerthanam
8.Neeyathre Govinda
http://stotrarathna.blogspot.in/2013/02/poonthanams-neeyathre-govinda-malayalam.html
10.Maya Varnanam (Tamil) http://stotrarathna.blogspot.in/2013/02/poonthanams-maya-varnanamtamil.html
12.Dwadasa Nama Keerthanam http://stotrarathna.blogspot.in/2013/02/dwadasa-nama-keerthanam.html
13.Dasa Avathara
Stotram http://stotrarathna.blogspot.in/2013/02/poonthanams-dasavathara-stotram.html
3 comments:
Happy to see a senior citizen utilizing his time in a meaningful way.
Hare Krishna
http://krishnavabodham.blogspot.in/
The real name of Poonthanam Is Poonathanam Neelakantan Nampoothiri
The real name of Poonthanam is Poonathanam Neelakantan Nampoothiri
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