On April eighth  this year we would be celebrating Sri Rama
Navami, the birth day of Rama. Rama , the Maryadha Purushothama  , the ideal of man hood   is respected and revered  by very large number of people  in India. In fact   the most popular epic is Ramayana  and not Bhagawatha or Mahabharatha.  Possibly you will find only a rare  Hindu who does not know or heard about
Ramayana. Ramayana, the story of Rama  
has been translated(rewritten?) in almost all languages in India .It is
also true that  Ramayana is revered  in all parts of India. Because of this , it
is natural to expect that   worship of
Rama   being  most popular. But this is not true   at least in 
Tamil Nadu and Kerala.  The list
of big temples in Tamil Nadu includes 
only about  9 temples  and a survey carried out by a college   in Madras 
reports that only 5%  of people in
Tamil Nadu worship Rama. The great Vaishnavite Bhakthi movement  in Tamil Nadu   lead by The Azhvars concentrated itself
on   Lord Ranganatha,  Lord Venkateswara and Lord Krishna.   Raghu Veera Gadhyam of Vedantha Desika(story
of Rama) and Pasurappadi Ramayanam   of
Periyavachan pillai (again the story of Rama)  
were the most famous works on Rama by 
the Vaishnavites   of Tamil
Nadu.  The school of Bhakthi   started by sage Raghavendra  a Madhwa saint in Tamil Nadu  concentrated itself on Rama.  Another such Movement is lead by  Saint Thyagaraja ,   who wrote several Carnatic music Krithis   on Rama who was   chosen God.
   Almost the same
situation prevails in Kerala also.Though  Ezhuthachan’s 
Adhyathma Ramayanam is almost daily read in the homes of Kerala,  The temples dedicated    to Rama are few in number   compared to other temples. There are not
many Malayalam prayers addressed to Rama. The Bhakthi movement in Kerala mostly
concentrated itself   on Lord
Krishna   and Lord Vishnu  as Padmanabha.
 In case of Andhra
,  I understand that the Bhakthi
movement   started by Badrachala
Ramadasa   was very strong and popular. However
the Bhakthi movement addressed to  Lord
Venkatachalapathy   appears to  be more popular.
    I do not know much
of North India but as far as I know the BHakthi movement there  is concentrated on  Lord Krishna , Lord Shiva   and Lord Hanuman and not on Rama  in all places except Ayodhya.
    In my  search for stotras  on different Gods,  I have found  
the number of Stotras addressed to Rama  
are comparatively less with most of them finding  their origin   
in  Adhyathma Ramayana.
     I would like to
know  about the thoughts of learned
members   about these points.
 
 
