Avaniyavattam seventy years back in my village Chelakkara , Kerala
By
P.R.Ramachander
I am sure you would be surprised at my spelling of
Avaniyavattam. That is what we used to
call the Upakarma or Avani avittam during those days in my little village of Chelakkara.(Even today , I am not familiar
with names of Tamil months) While all the 18 villages of Palakkad were agraharams , Chelakkara was
far removed from them and was a
very small village , which we in our
lingua used to call Otha madam i.e
Homes separated from each other
by a compound surrounding them. WE were
an island amidst Malayali homes
and our best friends were
Malayalis .Whenever we wantd to discuss
anything seriously within our homes , it
was in Malayalam .In our village most of
the vegetables were home grown.Things like
tomato or Kothamalli
were not simply available. I
always thought that the way we
celebrate festivals was different from Tamil Brahmins of Tamil Nadu and possibly
also from Palakkad Agraharams.
Avaniavattam used to start in the early morning with young boys taking a Stick of Palasa tree(PLasu)
and going to every Brahmin home
in the village jointly shouting
“Avaiavattam Komanam
,
Ambi poranthal
Shobhanam
Akka porantha Ukkarai,
Ammaan porantha Ayiram panam,
Patti porantha Bakshanam
Patta porantha Pazhukka
Vadi”
(since it was so long ago that I heard this , I might have
committed mistakes. Do correct me.)
In every home , the mama would be waiting with a Kaupeenam
to be given to each boy. In some rich
house they used to give Pattu
KOmanam(silk Kaupreena) and some very rich houses
they would give 4 Anna coin
(25 paise coin). Only boys whose
poonal is not celebrated can go for this.
On the avaniavittam day , early morning all
boys whose poonal is over and all Mamas as well as Thathas have to get their
hair cut. Compulsorily During
those times , there were two village barbers called Govindan and
appukuttan. People would be queuing up
to get their cut early moning. After bath, all people would have a break fast of Idly and then around 10 Am
they all would go to the
Samoohathu Madam(community hall of the village
and the front courtyard of the
temple. There were two vadhyars in the village during those times. Saminatha
Vadhyar who belonged to the chelakkara
village itself and Sami Vadhyar who had come
from Ayilur and settled down there. So the avaniavattam would be observed in two places. All the
young boys whose poonal had not been
celebrated would have a Kalla Poonal
.Most of the Mamis and girls
also would come there.After
Madhyaneekam (now almost no body does it) , followed by Brahma Yagnam and the Maha Sankalpam every
one assembled there would go to the
village tank to take bath .Only on that
particular day we would be able to see
all mamas and Thathas jumping in
to the tank one by one to take bath.After
the bath every one would go back
to the Vadhyar. The women folk would have brought dry cloths for them to change .Then after Kanda Rishi Tharpanam, there
would be a community Veda Parayanam, followed by
Gayathri Homam.It was at this time all those who were attending their first
avani avittam would be undergoing special rituals like tying
of the deer skin and a rope made of flax tied around them. By that time , the
Mamis would return home to prepare the
avaniyavattam feast .
I am recollecting
all those pleasant memories after going to Upakarma arranged by
an industrialist in Koramangala, Bangalore . The camaraderie or the homely sweetness which we had during those times has completely disappeared. All people
only want to change their poonal and rush to office .Things are bound to change
but should it change so much ,
that we are not enjoying the only
male centric festival of Tamil Brahmins.
4 comments:
You have echoed our palghat feelings.the women folks sing songs while taking bath in river, while circumbulating Trichur siva temple the order in which you worship is done through a prayer sing so you don't forget the sequence. I think in one of your blog you had mentioned it is not changing poonal alone..prayaschitta .
Yes, in Gulf countries Friday weekly holiday facilitate their worshipBritish had ontroduced Sunday for weekly prayers..again for seeking pardon. We have so much flexibility, we have abdicated..I wear 9 yards, enroute to tula snana..when I went to Kailash, I did this..my close relatives chided me, but when Jains visit temples daily they adorn their traditilnal wear.
This year varalaxmi, onam avani avittam all on same day. Vamana aeeks bhiksha from Devi his sister...so Raksha bandan bonding boy and girl..Onam onnukoodi unnal, everyone assembles to cook and eat together, avani avittam a community get together..all this reminds us of parasparam bhavayantha , oneness in our diverse feelings and faith..in the name of modern outlook , we are ashamed of our samskaras, what we have is bestowed by our ancestors, but we take pride as if we have discovered the talent. The sayings, subhashitham, pazhnchol, wise quotes are never imbibed in todays education, moral stories are amiss, Onternat of things have made everyone the author..but our scrips, epics are sieved and best are hosted there. The void remains, the search continues, rituals are forgotten, only to be discovered in foreign shores or research study...the Palghat brahmins , ladies, are upholding the trafitions..kalpathi ratholsavam is the brain child of Mayavaram mami, Koduvayur ther also tamil concept, sastha preethi..the brahmana samooham there are doing yeomen service
Happy onam
You have brought out the essence of the day so beautifully...I have grown up hearing these stories and it was nice to relive it...I am athankutty's son
You have brought out the essence of the day so beautifully...I have grown up hearing these stories and it was nice to relive it...I am athankutty's son
Beautiful. One more line add to it. Angichi poranda ayiram panam. Thank you
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